About Dhutanga
The Thirteen Dhutanga Observances
The Visuddhimagga (“The Path of Purification”, 5th century CE) describes thirteen optional observances that a monastic may voluntarily undertake to support contentment, simplicity and energy in practice. It groups them by what they relate to: two concern robes, five concern alms food, five concern dwelling, and one concerns effort. None is a rule of the monastic code; each is a personal undertaking, adopted and relinquished according to circumstances and guidance.
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- Dhutanga.org Editorial Team
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- Doctrinal review pending
- Tradition
- Theravada, with comparative notes
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Robes
Wearing robes made from discarded cloth
Paṃsukūlikaṅga
Using only cloth that has been thrown away, rather than robes offered by householders.
Keeping only the three robes
Tecīvarikaṅga
Owning no cloth beyond the outer robe, upper robe and lower robe.
Alms food
Eating only food received on the alms round
Piṇḍapātikaṅga
Living on food gathered by walking for alms, rather than on invitations or food supplied to the community.
Walking for alms house by house
Sapadānacārikaṅga
Receiving alms from each house in order, without skipping poorer homes or seeking out generous ones.
Eating at a single sitting
Ekāsanikaṅga
Taking the day’s food in one sitting, and not eating again after rising.
Eating only from the bowl
Pattapiṇḍikaṅga
Placing all food in the single alms bowl and eating from it alone, without other dishes.
Refusing food offered later
Khalupacchābhattikaṅga
Once one has indicated that one has had enough, declining any further food offered afterwards.
Dwelling
Living in the forest
Āraññikaṅga
Dwelling away from villages, in the wilderness, for the sake of seclusion.
Living in a charnel ground
Sosānikaṅga
Dwelling near a place of cremation to contemplate death and impermanence.
Accepting whatever dwelling is assigned
Yathāsanthatikaṅga
Using whatever lodging is allotted, without asking for a better one.
Effort
Sleeping sitting up — never lying down
Nesajjikaṅga
Keeping to the postures of sitting, standing and walking, and not lying down to sleep.
Sources and further reading
- The Path of Purification (Visuddhimagga), Chapter II, tr. Bhikkhu Ñāṇamoli (opens an external site)
- SN 16.5 Jiṇṇa Sutta — Mahākassapa and the ascetic practices (opens an external site)
- AN 5.181 Āraññaka Sutta — five kinds of forest dwellers (opens an external site)
- AN 1.188–197 — Mahākassapa foremost among those who uphold the ascetic practices (opens an external site)
- Kamala Tiyavanich, Forest Recollections: Wandering Monks in Twentieth-Century Thailand (University of Hawaiʻi Press, 1997)